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The First Amendment says nothing about 'separation of church and state' or a ‘wall of separation between church and state.’ Where did this idea come from? Is it really part of the law?
 
Is it constitutional to teach about religion in a public school?
 
What general principles should public schools and religious communities follow when entering into a cooperative arrangement?
 
What is the 'Lemon test' for religious mottos and displays in public settings?
 
Aren't the Ten Commandments posted in the U.S. Supreme Court chamber?
 
How should the Bible be included in the history curriculum?
 
What are the academic aims of a literature elective in Bible?
 
How should the Bible be included in the literature curriculum?
 
How should teachers of a Bible elective be selected and what preparation will they require?
 
Which interpretation of the Bible should be used?
 
Which version of the Bible should be used?
 
How do schools resolve the tension between freedom of speech and the need for discipline and control?
 
What do the courts say about the Bible in the public-school curriculum?
 
What is the difference between teaching about the Bible and religious indoctrination?
 
Have there been any rulings yet on RLUIPA’s constitutionality?
 
A public employee wishes to convert a fellow employee to his religion. Does he have a First Amendment right to proselytize?
 
My faith forbids me to work on Sundays, but my workplace is open and I’m expected to be there. What are my rights?
 
Do students have the right to form religious or political clubs below the secondary level?
 
May religious leaders or other outside adults attend the meetings of student clubs?
 
May students form religious or political clubs in secondary public schools?
 
At my children’s school around Christmas, outside speakers have come in to teach about Hanukkah and Kwanzaa. Does the school have to give equal time to another speaker who might want to discuss why Christians celebrate Christmas?
 
What should schools do in December?
 
May a teacher refuse to teach certain materials in class if she feels the curriculum infringes on her personal beliefs?
 
May states be required to grant exemptions for business owners whose Sabbath requires them to close their business on another day?
 
May teachers wear religious jewelry in the classroom?
 
May teachers and administrators pray or otherwise express their faith while at school?
 
Are state holidays constitutional when they are directly tied to some religious observance?
 
Has the Supreme Court defined 'religion'?
 
What about distribution of fliers from religious groups about events or programs for youth?
 
May public schools and religious communities enter into cooperative agreements to help students with such programs as tutoring?
 
May public school facilities be used by outside community groups during nonschool hours?
 
Do religious institutions have a free-exercise right to tax exemptions?
 
Can the government ever interfere with someone's religious practices?
 
May a teacher wear religious garb to school provided the teacher does not proselytize to the students?
 
Is it legal for students to pray in public schools?
 
What is a 'noncurriculum-related student group' under the Equal Access Act?
 
May students share their religious faith in public schools?
 
May students express their beliefs about religion in classroom assignments or at school-sponsored events?
 
Is it constitutional for a public school to require a 'moment of silence'?
 
May a school board limit school activities on certain nights to accommodate a particular religious group?
 
What about the power of schools to control student speech in the classroom?
 
May the government constitutionally place conditions on religious tax exemptions?
 
Are religious organizations allowed to lobby for or against legislation?
 
May a non-custodial parent be told not to expose a child to a religion other than the religion practiced by the custodial parent?
 
May my state pass a voucher program in which some vouchers are used at religious schools?
 
Does the Supreme Court's holding in Marsh mean that any plan for providing a legislature with a chaplain paid with public funds will be constitutional?
 
May students distribute religious literature in a public school?
 
Does the First Amendment apply to public schools?
 
The First Amendment says that the government may not ‘establish’ religion. What does that mean in a public school?
 
If school officials are supposed to be 'neutral' toward religion under the establishment clause, does that mean they should keep religion out of public schools?
 
Does the establishment clause apply to students in a public school?
 
How can school officials tell when a planned school action or activity might violate the establishment clause?
 
What does 'free exercise' of religion mean under the First Amendment?
 
How should school officials determine when they must accommodate a religious-liberty claim under the free-exercise clause?
 
May a religious group that receives funds to administer a homeless shelter discriminate in hiring on the basis of religion or adherence to religious doctrines?
 
Can federally funded senior centers include religious activities as part of their programs or services?
 
How, if at all, can federally funded senior centers provide religious activities to those who want to participate?
 
Can federally funded senior centers use religious beliefs to discriminate in deciding to whom to provide services?
 
May public schools offer a history course that focuses on the Bible?
 
What about the study of other religious traditions?
 
How should study about the Bible be handled in elementary education?
 
Do schools that permit the distribution of student religious literature give up all control over how it is done?
 
How should religious holidays be treated in the classroom?
 
How should religious objections to holidays be handled?
 
May students be absent for religious holidays?
 
Does the First Amendment require that 'equal time' be given to all faiths in the public school curriculum?
 
May religious scriptures be used in a public school classroom?
 
May teachers use role-playing or simulations to teach about religion?
 
Is it legal to invite guest speakers to help teach about religion?
 
How should teachers respond if students ask them about their religious beliefs?
 
May religious leaders provide crisis counseling to students in public schools?
 
Do outside groups have the right to distribute material on campus?
 
May public schools cooperate with mentoring programs run by religious institutions?
 
May religious institutions provide 'safe shelter' opportunities to students?
 
May schools use facilities owned by religious institutions?
 
May states choose only certain types of businesses to be closed on Sundays?
 
May a student pray at graduation exercises or at other school-sponsored events?
 

This is one of the most confusing and controversial areas of the current school-prayer debate. While the courts have not clarified all of the issues, some are clearer than others.

For instance, inviting outside adults to lead prayers at graduation ceremonies is clearly unconstitutional. The Supreme Court resolved this issue in the 1992 case Lee v. Weisman, which began when prayers were delivered by clergy at a middle school’s commencement exercises in Providence, Rhode Island. The school designed the program, provided for the invocation, selected the clergy, and even supplied guidelines for the prayer.

Therefore, the Supreme Court held that the practice violated the First Amendment’s prohibition against laws “respecting an establishment of religion.” The majority based its decision on the fact that (1) it is not the business of schools to sponsor or organize religious activities, and (2) students who might have objected to the prayer were subtly coerced to participate. This psychological coercion was not resolved by the fact that attendance at the graduation was “voluntary.” In the Court’s view, few students would want to miss the culminating event of their academic career.

A murkier issue is student-initiated, student-led prayer at school-sponsored events. On one side of the debate are those who believe that student religious speech at graduation ceremonies or other school-sponsored events violates the establishment clause. They are bolstered by the 2000 Supreme Court case Santa Fe v. Doe, which involved the traditional practice of student-led prayers over the public-address system before high school football games.

According to the district, students would vote each year on whether they would have prayers at home football games. If they decided to do so, they would then select a student to deliver the prayers. To ensure fairness, the school district said it required these prayers to be “non-sectarian [and] non-proselytizing.”

A 6-to-3 majority of the Supreme Court still found the Santa Fe policy to be unconstitutional. The majority opinion first pointed out that constitutional rights are not subject to a vote. To the contrary, the judges said the purpose of the Bill of Rights was to place some rights beyond the reach of political majorities. Thus, the Constitution protects a person’s right to freedom of speech, press, or religion even if no one else agrees with the ideas a person professes.

In addition, the Court found that having a student, as opposed to an adult, lead the prayer did not solve the constitutional dilemma. A football game is still a school-sponsored event, they held, and the school was still coercing the students, however subtly, to participate in a religious exercise.

Finally, the Court ruled that the requirement that the prayer be “non-sectarian” and “non-proselytizing” not only failed to solve the problems addressed in Lee v. Weisman, it may have aggravated them. In other words, while some might like the idea of an inclusive, nonsectarian “civil” religion, others might not. To some people, the idea of nonsectarian prayer is offensive, as though a prayer were being addressed “to whom it may concern.” Moreover, the Supreme Court made clear in Lee v. Weisman that even nondenominational prayers or generic religiosity may not be established by the government at graduation exercises.

Another thorny part of this issue is determining whether a particular prayer tends to proselytize. Such determinations entangle school officials in religious matters in unconstitutional ways. In fact, one Texas school district was sued for discriminating against those who wished to offer more-sectarian prayers at graduation exercises.

On the other side of this debate are those who contend that not allowing students to express themselves religiously at school events violates the students’ free exercise of religion and free speech.

Case law indicates, however, that this may be true only in instances involving strictly student speech, and not when a student is conveying a message controlled or endorsed by the school. As the 11th Circuit case of Adler v. Duval County (2001) suggests, it would seem possible for a school to provide a forum for student speech within a graduation ceremony when prayer or religious speech might occur.

For example, a school might allow the valedictorian or class president an opportunity to speak during the ceremony. If such a student chose to express a religious viewpoint, it seems unlikely it would be found unconstitutional unless the school had suggested or otherwise encouraged the religious speech. (See Doe v. Madison School Dist., 9th Cir. 1998.) In effect, this means that in order to distance itself from the student’s remarks, the school must create a limited open forum for student speech in the graduation program.

Again, there is a risk for school officials in this approach. By creating a limited open forum for student speech, the school may have to accept almost anything the student wishes to say. Although the school would not be required to allow speech that was profane, sexually explicit, defamatory, or disruptive, the speech could include political or religious views offensive to many, as well as speech critical of school officials.

If school officials feel a solemnizing event needs to occur at a graduation exercise, a neutral moment of silence might be the best option. This way, everyone could pray, meditate, or silently reflect on the previous year’s efforts in her own way.

 
 
May teachers or other school employees participate in student religious clubs?
 
If the Supreme Court struck down Congress' attempt to protect religious liberties in the Religious Freedom Restoration Act, why wouldn't it just do the same thing with RLUIPA?
 
Do cities have the right to restrict the number of churches?
 
May noncurriculum-related student groups use school media to advertise their meetings?
 
What control does the school retain over student meetings in a limited open forum?
 
May the school exclude any student extracurricular group?
 
What may a school do to make it clear that it is not promoting, endorsing or otherwise sponsoring noncurriculum-related student groups?
 
Are religious displays on public property — such as Ten Commandments in historical-documents exhibits — legal?
 
Are religious holiday displays on public property constitutional?
 
If a prisoner who practiced the Sikh religion asked to wear a kirpan (small dagger), saying he needed to wear the kirpan to express his religious faith, must prison officials grant the request?
 
Should society care about inmates' religious rights?
 
Has the Supreme Court ruled on the constitutionality of religious exemptions to state-compelled vaccination?
 
Which states require immunizations for public schoolchildren, and which offer religious exemptions?
 
How are exemption requests evaluated?
 
Are religious exemptions the only way to opt out of mandatory vaccination?
 
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